The Threshold
I · Vairāgya · Dispassion · 1–3
Every teacher here answers a question with a story.
The Sixty-Four Tales
One threshold and sixty-four tales — the complete story-world of the Supreme Yoga, read as the oldest map of the healing trance.
The full text holds 71 narrative units in 656 chapters, some 1.17 million words in Mitra’s English (1891–99). The canon gathers them as one Threshold — the frame that hands the teaching from teller to teller — and sixty-four tales. Each has been read in full and distilled: its essence, what it teaches, the passages that carry it, and the hypnotic phenomena it describes, each with its exact place in the text.
Each dot is a tale: across, its place in the text; up, its stage on the ladder of the seven bhūmikās; size, its length; colour, its trance zone. The solid line marks sattvāpatti, the YVH Model’s primary therapeutic zone.
65 tales
I · Vairāgya · Dispassion · 1–3
Every teacher here answers a question with a story.
I · Vairāgya · Dispassion · 4–33
The prince's despair is read as the first sign of wisdom.
II · Mumukṣu · The Seeker · 1–1
He knew already; he needed only to hear it said.
III · Utpatti · Creation · 15–30
A whole kingdom lives inside the room where the dead king lies.
III · Utpatti · Creation · 19–19
One wish on a hillside became a king's whole life.
III · Utpatti · Creation · 31–59
A seventy-year life and a war, held in one chamber's empty space.
III · Utpatti · Creation · 68–83
Hunger made small is still hunger; made wise, it guards.
III · Utpatti · Creation · 84–88
Ten brothers thought 'I am the Maker', and ten worlds appeared.
III · Utpatti · Creation · 89–90
No punishment reaches the mind that is elsewhere.
III · Utpatti · Creation · 98–99
The mind beats itself, then runs from its own blows.
III · Utpatti · Creation · 100–100
The world is a nurse's tale we enjoy without understanding.
III · Utpatti · Creation · 104–122
Two hours on a still horse; sixty years an outcaste.
IV · Sthiti · Existence · 5–17
One glance, countless lives; one full recall, and he is free.
IV · Sthiti · Existence · 25–34
Invincible without an I; undone by mine; freed by their story.
IV · Sthiti · Existence · 30–34
The same power, without ‘mine’, leaves no trace.
IV · Sthiti · Existence · 48–55
The mind is a king who builds cities of air.
IV · Sthiti · Existence · 58–58
When spirit fills everything, there is nothing left to seek.
V · Upaśama · Dissolution · 8–13
A king overhears a song and wakes inside his life.
V · Upaśama · Dissolution · 19–21
One loss, seen among thousands, loosens its grip.
V · Upaśama · Dissolution · 22–29
A thousand years of trance, and a drum to return.
V · Upaśama · Dissolution · 30–43
Bliss that cannot return is unfinished; Viṣṇu's conch calls Prahlāda back.
V · Upaśama · Dissolution · 44–49
One moment underwater: a whole life, and whose was it?
V · Upaśama · Dissolution · 51–56
Uddālaka talks his own mind down into trance, and back out.
V · Upaśama · Dissolution · 58–63
A king who judged from stillness, and called that stillness samādhi.
V · Upaśama · Dissolution · 65–66
Grief stalled in solitude, released when two friends speak of "we".
V · Upaśama · Dissolution · 82–91
The body waits in the mud; the mind returns by sunlight.
VI-P · Nirvāṇa · first half · 14–27
Between the outgoing and returning breath, the crow outlives time.
VI-P · Nirvāṇa · first half · 28–43
The true offering is equanimity; the temple is attention.
VI-P · Nirvāṇa · first half · 45–45
One fruit, countless worlds as seeds, and nothing divided.
VI-P · Nirvāṇa · first half · 46–46
Every lotus carved in stone is still the stone.
VI-P · Nirvāṇa · first half · 52–58
Act fully; what you are neither kills nor is killed.
VI-P · Nirvāṇa · first half · 62–66
A hundred dreamers wake, see one another, and go home.
VI-P · Nirvāṇa · first half · 70–73
One answer stills every riddle; the hungry demon forgets hunger.
VI-P · Nirvāṇa · first half · 74–76
Holding nothing, he could rule and bring a river down.
VI-P · Nirvāṇa · first half · 77–110
She woke first, then came disguised to wake him.
VI-P · Nirvāṇa · first half · 83–83
Searching for a lost shell, the miser finds a moon-bright gem.
VI-P · Nirvāṇa · first half · 86–87
The healer borrows a form so that the truth can be heard.
VI-P · Nirvāṇa · first half · 88–90
Doubt lets the real gem fly; craving keeps the glass.
VI-P · Nirvāṇa · first half · 89–91
Breaking the chain is not the same as ending the hunter.
VI-P · Nirvāṇa · first half · 107–107
Offered heaven, he answered: my heaven is everywhere.
VI-P · Nirvāṇa · first half · 111–111
The only thing to abandon is a self that never existed.
VI-P · Nirvāṇa · first half · 112–113
The pot breaks; the space inside it was never lost.
VI-P · Nirvāṇa · first half · 115–115
Do everything, enjoy everything, relinquish everything; hold on to nothing.
VI-P · Nirvāṇa · first half · 117–123
Seven rungs from good desire to light: the map of awakening.
VI-P · Nirvāṇa · first half · 124–124
The stag ran past; the sage, resting in the fourth, saw nothing.
VI-U · Nirvāṇa · second half · 5–16
A thousand years of pleasure; one seed of ‘I’ beneath it all.
VI-U · Nirvāṇa · second half · 13–13
Fleeing defeat, Indra hid in an atom and built a world.
VI-U · Nirvāṇa · second half · 14–14
Even after seeing Brahman everywhere, old habit regrows the throne.
VI-U · Nirvāṇa · second half · 23–26
Tired of holy places, the pilgrim sheds his seeking like a skin.
VI-U · Nirvāṇa · second half · 44–45
The hunted deer-mind is not killed; it rests in shade.
VI-U · Nirvāṇa · second half · 56–69
Whole worlds open in the stone for eyes trained to see.
VI-U · Nirvāṇa · second half · 64–65
A wish born of the mind burns, tires, then seeks freedom.
VI-U · Nirvāṇa · second half · 71–92
When desire withdraws, a world ends, and the dreamer wakes.
VI-U · Nirvāṇa · second half · 93–95
A dwelling made of wishing vanishes when the wishing stops.
VI-U · Nirvāṇa · second half · 94–94
Even the sage, unseen and ungraspable, was a ghost for a while.
VI-U · Nirvāṇa · second half · 106–132
Four selves can search forever; only remembering brings one home.
VI-U · Nirvāṇa · second half · 133–135
The corpse that buried the world became the ground beneath it.
VI-U · Nirvāṇa · second half · 136–136
A curse becomes a gnat when the mind broods on it.
VI-U · Nirvāṇa · second half · 137–164
He breathed into another's dream and could not find the way back.
VI-U · Nirvāṇa · second half · 168–168
The figure was always in the wood.
VI-U · Nirvāṇa · second half · 176–179
Ten brothers thought themselves into worlds while beasts ate their bodies.
VI-U · Nirvāṇa · second half · 180–186
Eight brothers each ruled the whole earth inside his own house.
VI-U · Nirvāṇa · second half · 196–197
Seeking firewood, a few found the wish-fulfilling gem.
VI-U · Nirvāṇa · second half · 206–208
A king's questions meet one answer: the mind makes its world.
VI-U · Nirvāṇa · second half · 190–216
Absorption is complete only when it can stand up and serve.
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