ICEF

The Vāsiṣṭha Atlas · Calcutta, 1891–1899

The translator who called it hypnotism

“After Chúdálá had hypnotized her husband Sikhidhwaja.”

Mitra, VI.1.103.2

Vihari-Lala Mitra, the first complete English translator of the Yoga Vāsiṣṭha (Calcutta, 1891–1899), rendered suṣupti, samādhi and yoga-nidrā as “hypnotism” some 67 times and as “trance” or “entranced” about a hundred times. Reading all sixty-four tales in full, we verified 441 instances of this vocabulary — hypnotism, trance, anaesthesia, somnambulism, clairvoyance, catalepsy, coma, hybernation — inside the tales alone.

He wrote in the city where James Esdaile had run his mesmeric hospital half a century before, and fifty years after James Braid named hypnotism. He calls Book VI “this book on anæsthesia” (VI.2.198.4). His choices are a translator’s interpretation, not an equivalence; but they are a witness. The lineage this project traces — Faria, Bengal, Braid — has a trace inside the standard translation of the text itself.

In his own words

“After Chúdálá had hypnotized her husband Sikhidhwaja”
VI.1.103.2A healer’s act named as hypnosis: the queen who woke first returns, disguised, to guide her husband.34 · Cūḍālā and Śikhidhvaja
“He is verily the best to yoga, who mesmerises the body of his pupil, by his kind look, touch and sound”
VI.1.128.60The teacher as mesmerist — gaze, touch and voice as the instruments of induction.64 · The Return: Rāma's Ecstasy, the Court's Hypnotic Rest and the Great Jubilee
“Hypnotism is asleep over the phenomenal, but wakeful to the spiritual”
VI.2.11.2Mitra’s own gloss, and his working definition: outwardly insensible, inwardly awake — the structure Hilgard would call the hidden observer.45 · The Vidyādhara's Questions
“It is possible even in the waking state, to have this sound sleep of susupta hypnotism”
VI.2.137.54Waking hypnosis, eighty years before the term existed.58 · The Hunter and the Sage: The Dream of King Sindhu
“The fact of the Fakir of Lahore who lay buried underneath the ground is well known to many”
V.84.16Mitra’s gloss on Vītahavya’s three centuries under the mud. The buried yogi of Lahore is very probably the case James Braid discussed in Observations on Trance; or, Human Hybernation (1850).25 · Vītahavya and the Body in the Cave
“stead fast hypnotism, and settled intentiveness in the Supreme”
VI.2.200.2The whole assembly in collective trance — and afterwards it leaves still absorbed, talking the discourse over through the night.64 · The Return: Rāma's Ecstasy, the Court's Hypnotic Rest and the Great Jubilee
“The vision of Lílá, called samádhi in Yoga and clairvoyance of spiritualism”
III.20.55The translator equates the yogic and the spiritualist vocabularies of his century.3 · Līlā, Padma and the Goddess Sarasvatī
“half hypnotism … samádhi or hypnotism”
VI.1.120.3–4Mitra’s glosses on the fifth and sixth of the seven stages of knowledge — his “hypnotism” sits high on the ladder.43 · Manu and Ikṣvāku: The Seven Stages

Chapters that carry the words in their titles

Book.ChapterMitra’s titleTale
V.28Description of Bali's anaesthesia19 · Bali, Virocana and Śukra
V.29Bali's resuscitation to sensibility19 · Bali, Virocana and Śukra
V.78Manner of conducting the Yoga HypnotismDiscourse
VI.1.95The anaesthetic Platonism of Sikhidhwaja34 · Cūḍālā and Śikhidhvaja
VI.2.46On abstract meditation and hypnotismDiscourse
VI.2.53Explanation of Nirvāṇa — anaesthesiaDiscourse
VI.2.202Recumbence of the assembly to their hypnotic rest64 · The Return: Rāma's Ecstasy, the Court's Hypnotic Rest and the Great Jubilee

Source: Vihari-Lala Mitra, The Yoga-Vasishtha Maharamayana of Valmiki (Calcutta, 1891–99), public domain. References: Book.Chapter.verse; VI.1 and VI.2 are the two halves of Book VI. The link between Mitra’s word “hybernation” and Braid is a plausible inference, not a proven fact.

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